#14: Celebrating the African American Museum On Martin Luther King, Jr. Day

Martin Luther King Jr. Coming into Montgomery (Collection of the SI NMAAHC)

The National Museum of African American History and Culture is one of the greatest story-telling museums in the world; the proposed National Museum of the American People will do well to emulate it.

The NMAAHC depicts the 500 year struggle of African Americans beginning with their enslavement first in Europe and then soon after in the Western Hemisphere. A century later when the first permanent European colony in what is now the Untied States was established by the English at Jamestown in 1607, the first slaves followed 12 years in 1619.

The African American Museum carries that history of enslavement forward through the Civil War, a brief post-war period of reconstruction followed by the imposition of segregation for another century until the Civil Rights Movement go underway in the 1950s and continues through the early years of the 21st Century.

Martin Luther King, Jr., who we celebrate today, is a central figure in this segment of the story.

The NMAAHC begins its story after carrying visitors three stories below ground level and proceeds with its narrative as visitors wind upward through the difficult history of African Americans emerging into a space of contemplation before arriving again at ground level. From there, visitors are ready to explore the broad and deep accomplishments of African Americans on the Museum’s upper floors.

The story of African Americans, told so poignantly in the NMAAHC, will also be told in the National Museum of the American People in the context of the story of the making of all Americans. That segment of the story will be the same in both museums.

This blog is about the proposed National Museum of the American People which is about the making of the American People. The blog will be reporting regularly on a host of NMAP topics, American ethnic group histories, related museums, scholarship centered on the museum’s focus, relevant census and other demographic data, and pertinent political issues. The museum is a work in progress and we welcome thoughtful suggestions.

Sam Eskenazi, Director, Coalition for the National Museum of the American People

 

#13: Protestant, Catholic and Jewish Organizations Back NMAP


The National Museum of the American People has support from a variety of national religious-related organizations. They include:

While many of these organizations focus on assisting refugees and asylum seekers coming to the United States to escape persecution, including religious persecution, they all have an interest in telling about the religious component inherent in the making of the American People.

In a 2017 Gallup survey, American religious affiliation was:

38%             Protestant
21%              Catholic
9%                Non-denominational Christian
2%                Mormon
2%                Jewish
5%                Other religions
20%             None
4%                Undesignated

The Museum’s story begins with the history of indigenous Americans and will discuss their spiritual practices which are largely tribal-based. After first contact with Europeans in the hemisphere from predominantly Catholic countries, the story of extensive missionary activity will be discussed.

After 1607, many of the first English settlers to cross the Atlantic settling in New England were fleeing religious persecution. In Pennsylvania, it’s leader William Penn, a Quaker, welcomed Germans who were practicing Lutherans and a variety of other sects as well. Pennsylvania became known as “an asylum for banished sects.” Virginia came under the provenance of the Church of England. In the 18th Century, Evangelism, Baptist and Methodist denominations gained strength and influential preachers spread across the land, especially in the South.

A number of significant denominations were founded in the Untied States including the Church of Latter Day Saints also known as Mormons, Jehovah’s Witnesses and the Church of Christ, Scientist.

While Catholicism came with Spanish explorers, Maryland became the focus of the Catholic Church in the English colonies. Since then, most Catholics came to what is now the Untied States with the large scale immigrations from Ireland, Eastern Europe and Italy, and more became US citizens after the U.S. took over Mexican and Spanish lands.

Jews largely came in three cycles: Sephardic Jews who settled in five East Coast port cities in the 1600s, German Jews who came starting in the 1820s and Jews from Eastern European and Ottoman lands in the late 19th and early 20th Century.

With the First Amendment to the Constitution paving the way, the United States established a home for peoples of all religions. The story of the religions of the American people played a significant role in forging the nation and it will be told in the National Museum of the American People.

This blog is about the proposed National Museum of the American People which is about the making of the American People. The blog will be reporting regularly on a host of NMAP topics, American ethnic group histories, related museums, scholarship centered on the museum’s focus, relevant census and other demographic data, and pertinent political issues. The museum is a work in progress and we welcome thoughtful suggestions.

Sam Eskenazi, Director, Coalition for the National Museum of the American People

 

 

#12: Together the Components of the NMAP Will Constitute a Major New National Institution


Components of the National Museum of the American People will be focused on discovering and disseminating information about the making of the American People and their contributions to the nation and to the world. These components, some of which will be sources of income for the Museum, will combine to create a major new national institution that can unify our nation and propel it as a force of good in the world.

At the core of the Museum will be its Permanent Exhibition telling the central story of peoples coming from every corner of the world and becoming Americans. That story begins with the first humans in the Western Hemisphere and continues through today. It includes every ethnic, nationality and minority group in our nation.

To more deeply understand and disseminate that story the museum will house a variety of major components. These could include:

1)  CENTER FOR ADVANCED STUDIES OF THE AMERICAN PEOPLE

The Center for Advanced Studies of the American People is envisioned as a major academic institution housed in the Museum. In addition to conducting and supporting scholarly research, the Center could publish a scholarly journal and relevant articles as well as sponsor seminars, conferences, workshops, courses and lectures to advance knowledge in this field. Although the Center could maintain a core staff of scholars, it could also sponsor a scholars-in-residence program and create affiliations with colleges, universities and related research institutions.

2)  NATIONAL GENEALOGICAL CENTER

The National Genealogical Center could be a national repository of genealogy information where Museum visitors – and others online – would have an opportunity to gather information about their ancestors as well as about the descendants and antecedents of famous Americans.

The Museum could also explore having visitors participate in a DNA contribution program that could enable researchers to trace a person’s migration patterns.

 3)  ARCHIVE AND LIBRARY OF AMERICAN MIGRATION AND IMMIGRATION

The Museum could incorporate an archive and library of American migration and immigration within the Museum. It could have one of the premier holdings of books, maps, documents, photographs, oral histories, film and video, music, art and other publications and information that touch on the subject matter of the Museum. It could work in concert with the Library of Congress and the National Archives on this component.

4)  EDUCATION AND RESOURCE CENTER

The Museum’s Education and Resource Center could have a two-pronged mission: to teach the story of the American people to students visiting the Museum, and to foster the teaching of that story in schools throughout the nation and the world.

5)  SPECIAL EXHIBITIONS

Several spaces within the Museum could be designated for special exhibitions. These exhibition spaces could allow the Museum to explore selected permanent exhibition subjects in more depth. The special exhibitions could also present contemporary issues, art, new discoveries and stories about peoples not covered in the Permanent Exhibition.

6)  TRAVELING AND ONLINE EXHIBITIONS

Special portable exhibitions of different sizes and scopes could be prepared for exhibition at museums and other public spaces throughout the United States and the world. The Museum website could incorporate a variety of online exhibitions even as the Museum is under construction.

7)  FILM CENTER

Complementing the research center, the Museum’s film and video library could include documentary and fictional productions encompassing all aspects of the Museum’s story. The Museum could maintain a regular movie schedule in a state-of-the-art movie theater and could study the feasibility of including an IMAX-type theater.

8)  COLLECTIONS

The Museum could endeavor to gather significant authentic objects from throughout the world to help tell its story. These artifacts could come from gifts and donations from individuals, museums and other institutions, and other nations, as well as from long-term loans from various institutions. Selected objects from the collection would help the Museum tell its story. As in other museums, a relatively small share of its collections would be on display at any one time. A secure off-site facility might be required to store these objects. Curators there would be able to research, catalog, authenticate and preserve these objects for posterity, future study and display.

9)  PEOPLING OF AMERICA CENTER

A Peopling of America Center could study sites throughout the nation where events of significant migration and immigration history took place and, in conjunction with the National Park Service, designate such sites as Peopling of America national historic landmarks.

10)  PUBLIC PROGRAMS

Two theaters, one large and the other smaller, could be housed in the Museum to accommodate a variety of public programs including lectures, films and a range of performances and productions touching on histories and cultures reflecting the diverse audiences of the Museum’s constituency.

11)  RESTAURANTS

The Museum could explore including restaurants for the public. A food court, specializing in relatively inexpensive authentic foods from throughout the world and nation, would be able to serve visitors to the Museum. In addition, a separate Museum destination dining room could offer premium meals from different parts of the world and could feature visiting foreign and regional chefs.

12)  BOOK STORE AND GIFT SHOP

Popular and recent books and videos relating to the Museum’s subject as well as posters, photographs, CDs, DVDs, digital content, replicas of Museum artifacts and a variety of other appropriate gifts and souvenirs fitting a range of tastes and budgets could be sold at the Museum’s book store and gift shop.

This blog is about the proposed National Museum of the American People which is about the making of the American People. The blog will be reporting regularly on a host of NMAP topics, American ethnic group histories, related museums, scholarship centered on the museum’s focus, relevant census and other demographic data, and pertinent political issues. The museum is a work in progress and we welcome thoughtful suggestions.

Sam Eskenazi, Director, Coalition for the National Museum of the American People

 

 

#11: NMAP Has Broad Support From Organizations Representing All Americans


The 248 ethnic organizations (and counting) that have signed on to support the National Museum of the American People all want one thing: they want their stories told about how and when and why they came to this land and nation and became Americans. And they want them told in a major national museum near the center of our nation’s capital.

The will tell the story of the making of the American People starting with the first humans in the Western Hemisphere and continuing through today. The organizations that have signed on represent 73 different ethnic/nationality/minority groups that together represent virtually every sizable group in the nation, well over 95 percent of all Americans. The museum will embody our original national motto – E Pluribus Unum (From Many, One).

The museum will tell all of our stories through four chapters of the museum’s permanent exhibition:

1) First Peoples Come (15-20,000 years ago to 1607;

2) The Nation Takes Form (1607-1820);

3) The Great In-gathering (1820-1924); and

4) And Still They Come (1924-Today).

Of the 248 organizations backing the museum, there are 135 representing groups whose ancestors came from every part of Europe, 37 who came from throughout Asia and the Pacific Islands, 36 from the Americas, including 14 Native American organizations, 18 from Africa and a variety of others from throughout the world.

Italian, Scandinavian and Scottish Americans each have 10 organizations backing the museum; Irish, Russian and Polish Americans each have 9 organizations signed on; and there are 8 German, 7 Jewish and 6 Baltic American organizations. All of the organizations are listed on the museum’s web site.* Generally, people who put down “American” on the Census form have ancestors who came from England, Scotland, Ireland and Germany during the 17 and 18th centuries. They and their descendants thoroughly intermingled and 200 years later they describe their ethnicity as American.


This blog is about the proposed National Museum of the American People which is about the making of the American People. The blog will be reporting regularly on a host of NMAP topics, American ethnic group histories, related museums, scholarship centered on the museum’s focus, relevant census and other demographic data, and pertinent political issues. The museum is a work in progress and we welcome thoughtful suggestions.

Sam Eskenazi, Director, Coalition for the National Museum of the American People

#10: Would the NMAP be Part of the Smithsonian … or Not?


Museums in Washington, DC fall under three forms of governance:

  • Part of the public Smithsonian system
  • Public but independent of the Smithsonian
  • Private

The National Museum of the American People could be governed in any of these ways … or in a new way.

The Smithsonian Institution, with ## museums and other facilities in and around Washington and other facilities elsewhere, is obviously the dominant model in this region. Two of its newest museums both focus on groups of Americans, the National Museum of African American History and Culture and the National Museum of the American Indian. Most of its museums focus on art, several on science, both physical and natural, and three on history of people, the National Museum of American History as well as the African American and American Indian museums.

There are efforts to have the Smithsonian build two more museums, one about the history of American women and the other about the American Latino. The NMAP also requested that the Smithsonian undertake a feasibility study for a museum about the making of the American People.

While the Smithsonian would undoubtedly like to be able to take on all these projects it is being pushed to the wall financially by significant unplanned costs. The biggest is the unexpected need that came to light in the last couple of years to completely renovate the most visited and largest museum in its system, the Air and Space Museum.

Engineering studies of that museum revealed that its entire façade needs to be replaced by new and significantly thicker marble cladding along with other extensive renovations taking place in concert with the new façade. The price tag is around $1 billion for this work. In addition, the extraordinary success of the African American museum has led to a range of unanticipated expenditures.

While the Smithsonian is run as a public-private partnership and receives corporate and other private support, the largest share of its annual operating income is from federal appropriations.

There are also other significant public museums in the Washington area that are independent of the Smithsonian. Museums in this category include the Unites States Holocaust Memorial Museum and the National Gallery of Art, both its main building and its East Wing. All three are on or just off of the National Mall.

Other public non-Smithsonian museums in the DC area include those operated by the National Park Service, the Army, Navy and Air Force and some others operated by federal agencies and local governments. Some of these are also operated as public-private partnerships.

Three of the newest museums in Washington are private: the Newseum, the Spy Museum and the Bible Museum. They have been supported by some combination of private organizations and wealthy individuals.

Given the Smithsonian’s fiscal issues and the current fiscal climate in Washington a new approach is needed now: A public museum paid for and operated with private donations. The planning and construction of the US Holocaust Museum was paid for by private funding and while it continues to receive significant gifts for a variety of special programs and exhibitions, the bulk of its annual operating expenses are from federal appropriations and it is considered a public museum.

National Museum of the American People is proposing a new public-private relationship where all of the funds to plan, build and operate the museum would come from private donations and other non-federal sources, it would be designated a public museum by Congress and land for the museum, a priceless commodity in Washington, could be transferred from one federal agency, the National Park Service for example, to the museum’s governing entity. At the same time, all of the funds to plan, build and operate the museum would technically be gifts to the government earmarked for that purpose.

In this model, private funding would pay for a feasibility study which in turn would pave the way for Congressional action designating the museum as a national museum, transferring the land for it, setting up the museum’s governing body and requiring all of the funds to come from private or other non-federal donations.

The governing body for the NMAP could be selected by a process involving public and private sector officials as designated in the legislation creating the museum institution.

This blog is about the proposed National Museum of the American People which is about the making of the American People. The blog will be reporting regularly on a host of NMAP topics, American ethnic group histories, related museums, scholarship centered on the museum’s focus, relevant census and other demographic data, and pertinent political issues. The museum is a work in progress and we welcome thoughtful suggestions.

Sam Eskenazi, Director, Coalition for the National Museum of the American People

 

 

#9: Ch. 4 — AND STILL THEY COME: 1924-2024


This is the fourth of four blogs to describe how the National Museum of the American People will tell its story through four chapters.

The 4th chapter of this story will take us from 1924 through 2024. The National Museum of the American People will portray the changes that mark the dynamic rich mixture of people that we label “American” as it continues to evolve.

Taking Citizenship Oath at Naturalization Ceremony in Seattle

Immigration slowed to a trickle after 1924 until the end of World War II due to the imposition of quotas. These were based on already existing subpopulations of the United States. While it remained relatively easy to emigrate from Western Europe, those from Eastern and Southern Europe, Africa and Asia had a much more difficult time getting into the U.S. This slowdown was exasperated by the Great Depression and there was even a net emigration away from the U.S. during the deepest four years of the Depression.

Following the Second World War, America became the preferred home for refugees from Europe, including Holocaust survivors. From 1941 to 1987, the U.S. accepted 4.4 million immigrants from Europe, 4.3 million from Asia, and 5.5 million from Latin America and the Caribbean, including Mexico.

From 1948 through 1980, some 2.3 million persons were admitted to the U.S. as humanitarian and political refugees, including about 450,000 persons displaced after World War II from 1948 through 1952; 692,000 Cubans from 1962-79; and 400,000 Vietnamese, Cambodians and Laotians from 1975-79.

The fourth chapter of the NMAP’s permanent exhibition will continue to tell the story of migrations within the country. It will include the forced migration of Japanese to internment camps during World War II, the continuing westward movement, the movement of African Americans from the South to the industrialized North as well as the movement of vast numbers of Americans from cities to suburbs, and the current movement of young people to cities.

In the post-War years, immigration from Mexico and Puerto Rico became major parts of this story. During recent years, immigrant groups in significant numbers have included Chinese, Japanese, Filipinos, Koreans, South Asians and Vietnamese. Others have included Caribbeans, Central Americans, Soviet Jews, Dominicans, Haitians, Africans and a variety of Europeans. Over the last few decades, one of the biggest national stories has been the steady flow of immigrants, both documented and undocumented, from Mexico and Central America. The compelling story of new immigrants to our nation is still writing itself.

Today, immigration is an issue that has opened a significant rift in our nation’s body politic. One of the goals of the National Museum of the American People is to help bring our nation back together by telling the story of the making of the American People … all of us.

NOTE: Some of the material herein is based on Coming to America: A History of Immigration and Ethnicity in American Life by Roger Daniels. Leading scholars are expected to develop a detailed outline of the Museum’s story following the establishment of the Museum.

This blog is about the proposed National Museum of the American People which is about the making of the American People. The blog will be reporting regularly on a host of NMAP topics, American ethnic group histories, related museums, scholarship centered on the museum’s focus, relevant census and other demographic data, and pertinent political issues. The museum is a work in progress and we welcome thoughtful suggestions.

Sam Eskenazi, Director, Coalition for the National Museum of the American People

 

#8: Ch. 3 — The Great In-Gathering: 1820-1924


This is the third of four blogs to describe how the National Museum of the American People will tell its story through four chapters.

The third chapter of the story that the National Museum of the American People will tell brings us up to the period of our great grandparents, our grandparents and, for many, our parents. It delves into the history of those groups that came from all over the world during this great century of immigration from 1820 to 1924. This century, characterized by industrialization and urbanization and tragically punctuated by the Civil War, saw 36 million immigrants flow to the United States. The ancestors of most Americans came here during this period.

About two-thirds, 22.4 million, came between 1881 and 1920. The decade 1901 to 1910 alone saw 8.8 million immigrants, almost a million every year. In general, older stock European immigrants moved to settle the western frontiers while newer immigrants tended to stake their fortunes in the new urban and industrial frontiers.

From 1820 to 1914, 30 million came from Europe, including 5 million Germans, 4.5 million Irish, 4.5 million Italians, 2.6 million Poles, 2.6 million English and 2 million Jews (at first mostly from Germany and then from Poland and Russia).

In addition, 2.2 million crossed over from Canada, 900,000 crossed from Mexico and other parts of Latin America, 370,000 were Chinese and 275,000 were Japanese. Others included Scandinavians, Greeks, Arabs, Armenians, Turks, Hungarians, Russians, Austrians and others from Eastern Europe. All of these peoples added to the rich mix we call Americans

The stories of each of these and other immigrant groups, and the change in immigration patterns over time of these groups, will be told in this chapter of the National Museum of the American People. The further geographical expansion of the nation to include ever more peoples will also be covered, including the movements into lands purchased (Alaska and parts of Arizona); obtained through treaty and annexation (the Pacific Northwest, Hawaii and most of Texas); and war (the U.S. Southwest, including California, and Puerto Rico).

This period ends with a series of restrictive immigration laws including the Chinese Exclusion laws of the 1880s and the Immigration Act of 1924.

This chapter includes the story of Ellis Island from 1892, when it opened, until it stopped functioning as a reception center in 1932. Some 12 million immigrants passed through Ellis Island, a third of all that arrived during this century of immigration. While some of these stories are told in many ethnic museums around the nation, with Ellis Island being the most prominent, nowhere is the full story of this period told in a full chronological and comprehensive manner.

NOTE: Some of the material herein is based on Coming to America: A History of Immigration and Ethnicity in American Life by Roger Daniels. Leading scholars are expected to develop a detailed outline of the National Museum of the American People’s story following the establishment of the Museum.

This blog is about the proposed National Museum of the American People which is about the making of the American People. The blog will be reporting regularly on a host of NMAP topics, American ethnic group histories, related museums, scholarship centered on the museum’s focus, relevant census and other demographic data, and pertinent political issues. The museum is a work in progress and we welcome thoughtful suggestions.

Sam Eskenazi, Director, Coalition for the National Museum of the American People

 

#7: Ch. 2 – The Nation Takes Form: 1607–1820


This is the second of four blogs to describe how the National Museum of the American People will tell its story through four chapters.

The second chapter of the story that the National Museum of the American People will tell covers the major settlement groups who came to America from 1607 to 1820 and the consequences of this settlement on the native peoples in what is now the Eastern U.S. The chapter will also focus on the inflow of Western Europeans and Africans in the East, and Hispanics settling in what is now the U.S. Southwest. This chapter is bisected by the American Revolution and creation of the nation.

It will go on to explore the new nation’s westward expansion as it takes in new peoples with the Louisiana Purchase extending the nation to the Mississippi River and the annexation of Florida. The migration within what is now the United States by both settlers and natives will also be covered.

Chapter 2 begins with the first permanent English settlement in Jamestown in 1607. This is generally recognized as the beginning of the Colonial Period. While scholars will provide the essential history of this period, the NMAP will also explore myths and legends about these times, some of which persist.

Europeans in the 18th and 19th centuries, as they pushed west across the continent, reported encountering pristine forests and massive herds of bison and believed that it was always thus. Now, our best evidence suggests that humans settled and dominated most of the land and kept the vegetation and bison in check long before Europeans arrived. In the two hundred years after the near demise of the native population due to disease and government policies, both before and after the nation was formed, the bison population exploded, the land went to seed and “virgin forests” spread.

As visitors walk through this history from 1607 to the adoption of the U.S. Constitution in 1789 they will learn that about 600,000 Europeans who came and 300,000 Africans who were brought to the English colonies. Virtually all of the Africans came as slaves and about half of the Europeans were indentured servants or convicts.

While English immigrants dominated this influx and largely settled in Virginia, Maryland and New England, only a minority, even in New England — even on the Mayflower itself — were Pilgrims and Puritans. While some indeed came to escape religious persecution, most of the English came for economic opportunities. It took about a century before these colonies achieved a self-sustaining population.

The African slave trade with Europe began in the mid-15th Century, before Columbus’ voyage, with the Spanish and Portuguese importing slaves first to Europe and Atlantic islands and then to Spanish and Portuguese America.

It has been calculated that up to a third of all slaves taken out of Africa died aboard ships as they sailed across what was known as the Middle Passage. An unknown number of lives were also lost in Africa, mostly in a strip about 100 miles wide along the central West Coast, as a result of the slave trade from attempts to capture them and on their journey to ports of embarkation.

More than 10 percent of imported slaves — some 50,000 — came after Congress abolished the slave trade in 1810. Slaves brought to this land are the ancestors of more than 20 million Americans, the second largest group in the nation after German Americans.

This chapter also begins showing an inkling of the great diversity of peoples that will characterize the American people. By 1790 there were significant numbers of Scotch, Irish and German immigrants living side-by-side with the English colonists, with smaller numbers of Dutch, French, Swedish, Spanish and others. Each group added to and influenced the language, culture, economy and politics of the fledgling nation.

The Scotch settled primarily in the Carolinas, Georgia, Virginia, Kentucky and Tennessee. The first Irish immigrants tended toward the middle and southern states. Few Germans went to New England and instead migrated to the middle states, with Pennsylvania getting most of them.

The Dutch went mostly to New York and New Jersey where the early colony of New Amsterdam had been. The French settled almost entirely in the Northwest Territories of modern Canada and on a long and narrow swath that ran from Detroit down the Mississippi River to New Orleans.

The Spanish at this point were in territories in Florida, California and New Mexico. The largest of a small contingent of Swedes was in New Mexico. Jews were scattered throughout the colonies and established outposts in the port cities of New York, Newport, Savannah, Philadelphia and Charleston. Smaller numbers of many other European ethnicities came as well, mixed among other groups.

The National Museum of the American People will show where each group settled and how they contributed to the creation of the nation.

At the heart of this chapter is the story of the creation of the nation. The history about the relationship of the 13 colonies with England, the actions and reactions that led to that relationship souring to the point of being irreconcilable, the American Revolutionary War and the creation of the United States of America will all be told.

Groups that played significant roles in the lead-up to the Revolutionary War, played a major role during the war, and were represented among the Founding Fathers are part of this story. The museum will also explore where the ideas came from for our founding documents: the Declaration of Independence, the Articles of Confederation, the Federalist Papers and the Constitution.

Facets of this chapter are told in partial ways at a variety of on-site museums and recreated exhibitions such as at Colonial Williamsburg, Jamestown, Plimoth Plantation, Savannah and Charleston. The new National Museum of African American History and Culture in Washington tells the story about African slavery in the United States during this period and the new American Revolution Museum in Philadelphia tells the story about that war.

But there are no institutions that tell the full and comprehensive story about this phase of the making of the American people. The National Museum of the American People will be the first to do so.

NOTE: The material herein is based in part on the books 1491: New Revelations of the Americas Before Columbus by Charles C. Mann and Coming to America: A History of Immigration and Ethnicity in American Life by Roger Daniels. Leading scholars will develop the museum’s story following the establishment of the museum.

This blog is about the proposed National Museum of the American People which is about the making of the American People. The blog will be reporting regularly on a host of NMAP topics, American ethnic group histories, related museums, scholarship centered on the museum’s focus, relevant census and other demographic data, and pertinent political issues. The museum is a work in progress and we welcome thoughtful suggestions.

Sam Eskenazi, Director, Coalition for the National Museum of the American People